Semiotics
Peirce
Forster, Peirce and the Threat of
Nominalism.
Hacking, The Taming of Chance.
Peirce, Peirce on Signs.
Stern, Hegelian Metaphysics.
anthropology
Kockelman, Agent, Person,
Subject, Self.
Goffman, The Presentation of Self in Everyday
Life.
Brandom, Articulating Reasons.
Bakhtine et al., Speech Genres and Other Late
Essays.
Colapietro, Pierce’s Approach to the
Self.
Parmentier, Signs in Society.
Muniesa, “Market Technologies and the Pragmatics
of Prices.”
Kockelman and Bernstein, “Semiotic Technologies,
Temporal Reckoning, and the Portability of Meaning.
Or.”
Kockelman, The Art of
Interpretation in an Age of
Computation.
Serres, Schehr, and Serres, The
Parasite.
Jakobson, Waugh, and Monville-Burston, On
Language.
Kockelman, The Anthropology of
Intensity.
Singer, Man’s Glassy Essence.
Ball, “On
Dicentization.”
Vasantkumar, “Towards a Commodity Theory of Token
Money.”
Mertz, “Semiotic
Anthropology.”
Nakassis, “A Linguistic Anthropology
of Images.”
Seligman and Weller, How Things Count as the
Same.
esthetics and qualia: (rheme) icon tone/token, rheme symbol (type)
Innis, Dimensions of Aesthetic
Encounters.
Harkness, “The Pragmatics of
Qualia in Practice.”
Ingebretson, “The Tuhao and the
Bureaucrat.”
music
Cumming, The Sonic Self.
Watkins, Musical
Vitalities.
diagrams: rheme icon type
Emmons, Drawing Imagining Building.
Rotman, Mathematics as Sign.
Stjernfelt, Diagrammatology.
Gangle, Diagrammatic
Immanence.
Guattari, The Machinic
Unconscious.
psychiatry
Schwartz, “Locating
Trauma.”
Guattari, The Machinic
Unconscious.
Parish, “Rhematization as Etiology
in the Diagnosis of Posttraumatic Stress
Disorder.”
biology and evolution
Hoffmeyer and Stjernfelt, “The Great
Chain of Semiosis. Investigating the
Steps in the Evolution of Semiotic
Competence.”
Deacon, The Symbolic
Species.
other
Deleuze, Cinema I.
Lazzarato, Signs and
Machines.
Lucey, What Proust Heard.
religion
Yelle, Semiotics of Religion.
Janowitz, Acts of Interpretation.
D’Amato, “The Semiotics of
Signlessness.”
Rambelli, A Buddhist Theory of
Semiotics.
antagonists
- nominalism / the way of ideas / all that exists in reality are
individual particulars, which are brought together only by their
subsumption under linguistic names or mental representations
- denial of mediation outside human life / reducing animals' desire to need and instinct (Heidegger or Marx vs Bateson) / "brute" material
- reduction of interpretants to Rhemes / Saussurean semiology
- reduction of the sign-object relation to symbols alone / exclusion of cry, gesture, footprint / Saussure's arbitrariness
- reduction of object and interpretant to signified, of real referent and material effect to idea, of triadic relation to dyadic / Saussure
- reduction of tone, token, type to type alone viz. signifier /
Saussure
- phonemes/graphemes (content plane) are types of which concrete vocalizations/scribbles are replicas (ditto for expression plane)
- reduction of language to Dicent Symbol (Types)
- logical positivism
- well-formed utterances of sane adults / Chomsky's generative grammar
- reduction of interpretants to Arguments (Brandom's inferentialism)
- reduction of the fallible efficacy of language to the intention of the speaker / performativity / speech act theory following Austin and Searle
- reduction of effective force and meaning to communication and information (information theory)
pitfalls
- there are those who are interested in arguing the nature of signs and not examining their concrete usage—boring!
- there are many who wrongly restrict the applicability of the theory of signs (to language, to humans, to animals, etc.)—they should go back to Peirce and purify themselves of nominalism
- there are those who are familiar with only a limited portion of Peirce and so stretch a few terms (icon, index, symbol) too widely—they should go back to Peirce
- there are those who apply the theory to subjects opposed to what Peirce was primarily interested in, viz. the process of scientific inquiry that aims toward truth, not in everyday culture—i've not yet seen this mistake prove fatal
tables
sign types
|I |V |VIII |X |
|rheme |RHEME |RHEME |ARGUMENT |
|icon |ICON |SYMBOL |symbol |
|TONE |TYPE |TYPE |type |
|II |VI |IX |
|rheme |RHEME |DICENT |
|ICON |INDEX |SYMBOL |
|TYPE |TYPE |type |
|III |VII |
|RHEME |DICENT |
|INDEX |INDEX |
|TOKEN |TYPE |
|IV |
|DICENT |
|index |
|TOKEN |
different versions
| 05-10-08a | 05-10-08b | 05-10-13 | 06-05-31 | 06-08-31 | 08-12-28 | R795 | combined | ||
| S | qualisign,sinsign,legisign | " | ";abstraction,existent,combinant type | tone,token,type | tinge,"," | potisign,actisign,famisign | idea,token,type | tone,token,type | S |
| O1 | vague,singular,general | indefinite,"," | " | " | ",designation," | descriptive,"ve,copulant | ",","ve | descriptive,designative,copulative | O1 |
| O2 | icon,index,symbol | !abstract,concrete,collection | " | " | " | "ve,"ve,"ve | ",",complexive | abstractive,concretive,collective | O2 |
| S-O2 | !icon,index,symbol | … | " | " | " | " | icon,index,symbolic | S-O2 | |
| I1 | feeling,action,sign | !vague,singular,general | !interrogative,imperative,significative | ",",ponitive | !hypothetic,categorial,relative | " | ","c," | hypothetic,categoric,relative | I1 |
| I2 | sympathy,compulsion,reason | !feeling,conduct,thought | ~",fact,sign | ?poetic,stimulant,impressive;feeling,action,habit | ~sympathetic/congruentive,shocking/percussive,usual | " | sympathetic,percussive,usual | feeling,action,habit | I2 |
| S-I2 | !sympathy,compulsion,reason | ~",",representation | ",",rational | !interrogative/suggestive,imperative,indicative | suggestive,"," | ejaculative,imperative,cognificative | suggestive,imperative,indicative | S-I2 | |
| I3 | rheme,proposition,argument | … | … | !strange,common,novel | !gratific,actuous/studious,moral/temperative/self-control | ",active,self-control | ",practical,pragmatistic | gratification,action,self-control | I3 |
| S-I3 | !… | rheme,proposition,argument | suggestive,assertive," | seme,pheme,delome | " | " | rheme,dicent,argument | S-I3 | |
| O2-S-I3 | !… | abduction,deduction,induction | !monadic,dyadic,triadic | !abducent,inducent,deducent;instinct,experience,form | instinct,experience,form | " | abduction,induction,deduction | O2-S-I3 |
ordering
- O2
- O1
- S
- S-O2 > S-I2. before I1 and I2? yes/either case: there is symbol+hypothetic+feeling but not relative icon (sounds correct). no/yes case: there is relative+icon but not symbol+hypothetic. no/no case: there is self-control+icon but not symbol+gratification.
- I1
- I2
- S-I2 > S-I3. before or after I3? i.e. does suggestive/imperative/indicative come before or after gratification/action/self-control? yes case: indicative+gratification exists but not suggestive+self-control no case: suggestive+self-control exists but not indicative+gratification
- I3
- S-I3
- S-O2-I3
- S-I3
- I2
- S
- O1
notes per trichotomy
| 1st | 2nd | 3rd | div of |
| abstractive | concretive | collective | O2 |
| descriptive | designative | copulative | O1 |
| tone | token | type | S |
| icon | index | symbol | S-O2 |
| hypothetic | categoric | relative | I1 |
| feeling | action | habit | I2 |
| suggestive | imperative | indicative | S-I2 |
| gratification | action | self-control | I3 |
| rheme | dicent | argument | S-I3 |
| abduction | induction | deduction | O2-S-I3 |
S
tone
token
type
O1: immediate object
- the immediate object is like retrieval instructions for the dynamic object
- Guidetti, “On Peirce’s
Immediate Object.”
descriptive
- vague; object is subset selected from universe of discourse by means of its qualities
- ex: "—is red"
designative
- universe of discourse is singular object
- "like a Demonstrative pronoun, or a pointing finger, brutely direct[s] the mental eyeballs of the interpreter to the object in question, which in this case cannot be given by independent reasoning"
copulative
- general; object encompasses members of universe of discourse
- copulatives "neither describe nor denote their Objects, but merely express universally the logical sequence of these latter upon something otherwise referred to"
O2
abstractive
concretive
collective
S-O2
icon
index
symbol
I1
- to Hypotheticals correspond affirmations and denials of real
conditioning; to Categoricals, affirmations and denials of inherence; to
Relatives, affirmations and denials of existential relations.Peirce and Bellucci, Selected Writings
on Semiotics, 1894-1912, 205.
hypothetic
- a proposition not expressing any identification
categoric
- the parts of a Categorical…are connected by an identification of a common element or correlate
relative
- expresses more identifications than one
- ex: “Every mother loves her child,” “Every human adult falls in love with somebody of the opposite sex.”
- expresses more identifications than one
I2
feeling
action
habit
S-I2
suggestive
imperative
indicative
I3
gratification
argument
self-control
S-I3
rheme
dicent
argument
O2-S-I3
instinct
experience
form
some thoughts
- how much does Peirce's idea of sequential determination make sense?
- a third can determine something of any category because it contains the other categories. if we really wanted to say that e.g. a qualisign was indexical, we| would just need to say that the sign was a token with a strong qualitative component instead.
- both the "immediate object" and S-O2 trichotomies| seem intermediate between sign and object. are |they really
Jakobson/Kockelman
| context/object (referential) | ||
| message/sign (poetic) | ||
| speaker/signer (emotive) | addressee/interpreter (conative) | |
| contact/channel S-I (phatic) | ||
| code S-O (metalingual) |
duplex categories
| M/M reported speech | S/S signer-addressed signer | X→Y→Z |
| M/C meta-language | S/Ch channel-directed signer | X→(Y→Z) |
| C//C proper names | Ch//Ch self-channelling channels | X→(X→) |
| C//M shifters | Ch//S source-dependent channels | X→X |
S/S, S/Ch ≈ Serres' parasite
<2026-07-15 三>
working on the Complete System a little. suppose we take for granted that the sequence goes O2 - S - S-O2. what will the combinations of these actually look like? do they make sense?
| 1 | 2 | 3 | |
| O2 | abstractive | concretive | collective |
| S | tone | token | type |
| S-O2 | icon | index | symbol |
| O1 | unbound | existential | universal |
O2:1 abstractive
S:1 tone
S-02:1 icon
a feeling of red
O2:2 concretive
S:1 tone
S-02:1 icon
the taste (1 tone) of a madeleine evokes (1 icon) memories of specific events (2 concretive)
S:2 token
S-02:1 icon
an image of Jesus represents the person (2 concretive), although the artist never saw his features.
S-02:2 index
an empty desk (2 token) marks (2 index) the absence of your sick classmate (2 concretive)
O2:3 collective
S:1 tone
S-02:1 icon
someone puts on an accent (1 tone) characteristic (1 icon) of French people (3 collective)
S:2 token
S-02:1 icon
a cartoon (2 token) caricatures (1 icon) "hipsters" (3 collective)
S-02:2 index
the scuffing (2 token) on the metro wall conveys (2 index) the mean height of urbanites (3 collective) resting a foot against it as they wait for their trains
S:3 type
S-02:1 icon
the structure (3 type) of a kinship chart analogically dissects (1 icon) a typical clan (3 collective)
S-02:2 index
crowns (3 type) stands by metonymy (2 index) for kings (3 collective)
S-02:3 symbol
the word "crow" (3 type) represents (3 symbol) crows (3 collective)
S-02 × O1
O1 should follow S-02. proof: think about it.
S-02:1 icon
01:1 descriptive
a diagram depicts (1 icon) how a machine (1 descriptive) could function
S-02:2 index
01:1 descriptive
tracks on the ground indicate (2 index) that a deer (1 descriptive) has passed
01:2 designative
the emperor's seal proves (2 index) that he (2 designative) has approved the message
S-02:3 symbol
01:1 descriptive
"a red thing" (i reserve the choice of which)
01:2 designative
"the red thing" (there is a particular one)
01:3 copulative
"red things" (in all cases)
<2026-07-17 五>
interpretant stuff
| 1 | 2 | 3 | ||
| unbound | existential | universal | O1 | |
| locutionary | term | proposition | argument | S-I3 |
| illocutionary | clamatory | imperrogative | asserted | I1 |
| causality | presented | urged | submitted | S-I2 |
| perlocutionary | feeling | fact | belief/habit | I2 |
| inferential | abducent | inducent | deducent | O2-I3 |
| gratification | action | self-control | I3 |
- does the O1 triad work? not if these should all be propositions.
- illocutionary vs locutionary
- can a sign in the indicative mood be a term or proposition? YES? indicative term: "_ is red"; imperative term: "_, scram" maybe indicative "propositions" must actually all be arguments
- can a sign in the suggestive mood be a proposition or argument? YES?
- okay the illocutionary triad simply can't work. "Socrates is mortal" should be an indicative sentence by any ordinary definition, yet if the triad is positioned this far down, then all indicative signs must have collective objects, etc.
- locutionary vs illocutionary vs causality
- term (S-I3:1)
- clamatory (I1:1) presented (S-I2:1): a cry of shock
- proposition (S-I3:2)
- clamatory (I1:1) presented (S-I2:1): unasserted propositional content
- imperrogative (I1:2) presented (S-I2:1): a question
- imperrogative (I1:2) urged (S-I2:2): a command
- argument (S-I3:3)
- clamatory (I1:1) presented (S-I2:1): unasserted argument
- imperrogative (I1:2) presented (S-I2:1): argument ending in a question
- imperrogative (I1:2) urged (S-I2:2): argument ending in a command—applying a law or a rule of behavior?
- asserted (I1:3) presented (S-I2:1): a melody?
- asserted (I1:3) urged (S-I2:2): an argument with only implicit premises, i.e. an assertion
- asserted (I1:3) submitted (S-I2:3): an argument given with explicit premises
- term (S-I3:1)
- locutionary vs causality
causality (S-I2) is explicitly subsequent to locutionary (S-I3)
1st, an argument only may be submitted to its interpretant, as something the reasonableness of which will be acknowledged. 2nd[,] an argument or dicent may be urged upon the interpretant by an act of insistence. 3rd[,] Argument or dicent may and a rheme can only be, presented to the interpretant for contemplation.Bellucci, Pierce’s speculative grammar, 300–301.
- causality vs perlocutionary
- can a sign that achieves its effect by rational means result in a feeling or fact? YES? you elicit feeling or action by rational argument
- can a sign that achieves its effect by sympathetic means result in a fact or belief/habit? NO, that sounds odd, like "evoking" someone into action or belief
testing moods
- indicative
- "Ugliness is badness."
- token (S:3) proposition (O2-S-I3:2)
- objects are both abstractive (O2:1) and descriptive (O1:1)
- "The ugly are bad. You are ugly. Therefore you are bad."
- token (S:3) argument (O2-S-I3:3)
- objects are both collective (O2:3) and copulant (O1:3; all X…)
- "Ugliness is badness."
- imperative
- minimal: "Scram!" (implicitly: you are to scram)
- complex: "If the king of the Jews is born, let all boys aged two and
under in the vicinity of Bethlehem be killed. He is. Therefore, do it"
- token (S:3) argument (O2-S-I3:3)
- contains a collective (O2:3) object described copulatively (all X meeting Y conditions)
it would be desirable for a taxonomy of signs to shed light on… <2026-07-21 二>
- the intrinsic action of "contrasting" that one a tone in a scale, or letter in an alphabet, or playable character in a game roster, undertakes vis-à-vis others of the same class
- following a melody with appreciation
- commanding someone perform an action
- postulating a variable ("Let x be such-and-such…")
- casting a spell
- swearing an oath
- signing a contract
- the content of a proposition vs asserting the truth of a proposition
- reading aloud a letter
- christening an infant
- being stimulated to ask a question
- obeying a roadsign
- reading a metro map
- implementing a blueprint as a real building
- using a hammer to pound in a nail
- gripping a hollow in a rock face to overcome a ledge
- perceiving a color
- sub-propositional expressive gestures and sounds, like rolling the eyes or gasping in shock
- avowing fidelity
- emotionally responding to a vibe
- a monkey warning its conspecifics of a predator
- taking something as desirable because someone else's behavior is seen to take it as such
creating rules <2026-07-22 三>
- an oath or vow creates a regularity of behavior, it creates the self
- if i am in X situation, i will do Y act
- if i am in X situation, either i will do Y act, or i will suffer Z punishment
- a covenant additionally binds certain persons together
- a contract binds certain persons together by regulating their actions toward each other, and binds them to a guaranteeing institution to punish deviance
- a botanist coining the name for a species establishes the convention of using similar graphs/sounds to refer to it; he creates a regularity of speech behavior
- a "let x =" statement coins a name within a certain context
- a lawgiver dictates: if X situation occurs, either let someone do Y, or let someone else apply punishment Z
- a common law judge derives a formal rule from the precedent of past practice