Reading list (2022)
2022-01-01
read
READ Sex, Law, and Society in Late Imperial China
READ Other Minds
very popular-audience but plenty interesting. talks about the argument that the nervous system is (evolutionarily) firstly for coordinating action and sensation is secondary—we can argue on a slightly more abstract level that we (sentient beings) are "active" and partial in the world before we have knowledge of it. so our sense organs are products of karma. this is also connected to all the state of nature / accession to the symbolic stuff that psychoanalysis never satisfactorily resolves. you don't believe me.
book has a pretty normie approach to "mind," overly concerned with something called "subjective experience" which i've seen no evidence exists. however it's actually pretty good about understanding mind as something that emerges socially and at paying attention to the variability in sign systems. it criticizes research that proposed squid "language" on the basis of (imagined?) logical complexity of behavior in the absence of inter-squid interpretation of that behavior. it also talks about human voice as autoaffective (if you speak, you hear) in comparison to cuttlefish color-changing displays. if cuttlefish can even see the color range they can generate, we don't know how, and it's not clear they have much feedback of their own displays. the book characterizes romantically them as "expressive," which is intriguing but unsatisfying. at the octopolis site they do document some very cool aggression (nosferatu mode) and submission type signals between octopuses.
it makes you want to make an environment that will encourage octopuses to evolve longer lifespans!! but that's so chauvinistic of me…instead i hope they will simply let us hang out with them more. last time i thought about reading this book i wanted to figure out what leads one to be born as an octopus, what their moral qualities are. still not really sure. monkey type applied mischief, but whereas the monkey is a repulsive little lecher, the octopus is resplendent, attirant, seems to have rarefied and courteous sexual habits (hands you a sperm packet). if you ignore the cannibalism.
READ China's Motor
incredible book
- petty capitalist mode of production differs from capitalism proper in that the basic unit confronting the market is house/family 家 jiā, not individual
- tributary mode of production is your classic confucian state which monopolizes as much production as it can for the ultimate sake only of consumptive use. always trying to keep commerce under control
- TMP and PCMP are always in conflict and provide two distinctive vantage points on all of life, sets of values. but both depend on the kinship system i.e. capture of human reproductive capacity as foundation of all class society i.e. subjection of women
- TMP and PCMP have characterized China (including contemporary PRC and Taiwan!) since the Song
- reformation of TMP at beginnings of dynasties tries to get commerce under control but produces prosperity that ultimately bolsters PCMP as well. their generative antagonism characterizes the last 1,000 years. they both become more elaborated
- you do get free labor sometimes ofc but the PCMP is vastly more characterized by the commodification of people, as attachments to families. especially women. buying gf
- Gates thinks the PCMP gives China a future not reducible to integration into western capitalism/capitalism proper. i'm sure it is and will continue to be a contributor to the future of capitalism on par with western models, and that we need to take seriously its distinctiveness, but is the distance really unbridgable, or will it just parochialize both sides while capital itself moves up a level of abstraction again, treating them as provisional transformation bodies?
- okay, so personalist familial accumulation is resilient. it dampens the effects of multinational capital in Taiwan so that profits lift not all, but a larger proportion of hierarchically arranged boats. but how much are PCMP economies still dependent on competing on a global scale? aren't they ultimately subject to capitalist discipline? she does discuss this danger a bit wrt mainland silk production
- something that feels like such a big blind spot i'm wondering if she did discuss it and i just forgot it all somehow: doesn't the PCMP contain a tendency to slough off labor and produce surplus population just like capitalism? she talks about how big lineage organizations found excuses to chop off less respectable, poorer segments of the family rather than support them. this is what happens at all levels; household members (especially girls/women) are disposable and alienable. the market can't soak up every baby or wife or adopted son-cum-bondservant
- this is the whole issue with like Qing state efforts to legislate gender, right? you try to disseminate this universal commoner family mode but the backdrop is the threat of unassimilable rootless rascals 光棍 "bare sticks" there is no room for (t. Sommer)
- what this would tend to produce is exactly the same as capitalism: proletarianization. aren't the migrant workers forced to circulate between country and city in China now like the ones produced in western europe when the feudal family/land order came up against its limits? (t. Seccombe)
READ The Poetics and Politics of Sensuality in China: The "Fragrant and Bedazzling" Movement [1600-1930]
READ The Invention of Religion in Japan
READ Prisoners of Shangri-La: Tibetan Buddhism and the West
READ Pantheologies: Gods, Worlds, Monsters
READ Marx, Marginalism, and Modern Sociology
READ Before Religion: A History of a Modern Concept
READ The Secrets of Buddhist Meditation: Visionary Meditation Texts from Early Medieval China
READ Transmutations of Desire: Literature and Religion in Late Imperial China
READ The True Deceiver
READ To Mervas
meir read part of this once
READ Ancestors and Anxiety: Daoism and the Birth of Rebirth in China
READ The Art of Interpretation in the Age of Computation
READ Chuang 2: Frontiers
Editorial: At the Edge of the Empire
- the red dust/Du Mu reading is pretty good
- references to Camatte, Sohn-Rethel are cringue
- i find the Camatte impulse to see everything as totally
ultra subsumed into capital suspicious at best
- haven't read Camatte himself very much or in a long time, but looking back at it. he says it overcomes the law of value?? lol
- it's always something about finance…i don't know anything about finance
Red Dust: The Capitalist Transition in China
Introduction: Hermitage
- "Moreover, this workforce had been produced by the socialist developmental regime, so its initial costs were external to capitalist production and the costs of its reproduction were easily externalized to internal peripheries still dominated by subsistence production—at least for the first couple generations." go off
- 3 decades of capitalist transition
- 1969–78: politically defined
- 1969 Zhenbao Island Incident — split with USSR
- informal then formal contact with US
- trying to reverse developmental regime economic stagnation by acquiring goods
- creates (agro) supply dependencies, encourages more liberalization
- 1978–89 (Deng to Tiananmen): domestic econ reform
- household responsibility system in agro
- rural market restoration
- Township & Village Enterprises
- insulation from global market except thru Special Economic Zones e.g. Shenzhen interface with Hong Kong
- no domestic stock exchange, domestic firm ownership unclear, foreign ownership only in SEZs and restricted
- Hong Kong main source of direct investment (second: jp), +indirect investment, from Taiwan/etc.
- hence investment from broader sinosphere, formation of top of capitalist class hierarchy—capital fuses with dev regime bureaucracy
- 1990–early 2ks: international, completion of transition
(market integration, class formation)
- re-incorporation of students into party/ruling class
- soc dev regime rulers begin pursuing accumulation—aided by class/state fusion
- more investment from Japan, Taiwan, South Korea. Shenzhen+Shanghai stock exchanges est. 1990
- export orientation, often to west—coastal TVEs integrated—wave of sub/exurban industrialization→megacity sprawl
- northeast soc indust belt gutted: factory closures, mass
layoffs
- grain-consuming urb indust worker privilege removed—soc dev regime class structure gone
- temporary countryside cheap grain production mandate to blunt urban unrest risk
- many poor rural TVEs from 80s bankrupt/privatized/shut down
- TVEs were transitional in industry reform: privatization→market growth, shutdown→surplus labor for coastal manufacture
- state-owned industries restructured: consolidation into capitalized "conglomerates"
- cn workforce: new migrant proletariat for private owned Sunbelt industries + new proles for party-overseen internationally-financed congloms
- loosely ends 2001: cn joins WTO, manufact employment
troughs at 11%
- "complete transition in some places only 2008 or later"
- coastal cities become definitive econ center
- transition completed b/c iron rice bowl destruction+rural outmigration=proletarian class
- imminent rapid reentry of global capitalism
- 1969–78: politically defined
- exaption of soc dev regime features
- hukou system→rural migrant prole pop for coastal sunbelt
- collective land ownership→tradable land use rights (2008), agro market reforms
- party system (pol/tech elite fusion)→90s enterpreneur influx
- State-Owned Enterprises in steel/mining/energy/… not
fully privatized, rather party acts as capitalist
- integral to international econ expansion but plagued by debt/overproduction/eco-collapse externalized from private econ
1. Pacific Rim: International Conditions
Overview: Encirclement
- "potential" for Qing capitalist transition beaten by
Japan, split b/w euro capital commercial enclaves / imperial
jp colonies
- cold war ultimately continues indust project of beaten jp under us mil tutelage
- line goes down lol. counteracted by expanded markets+new labor sources, "spatial fix"
- old guard in an industry dragged down by obsolute
facilities: national and local scale
- mass migration to new centers, then rustbelt decline
- zero-sum competition drove jp then
hk/singapore/taiwan/south korea
- cycle of new dev → decay eventually produces gap china can enter
- "potential" for Qing capitalist transition beaten by
Japan, split b/w euro capital commercial enclaves / imperial
jp colonies
The Failed Transition
- southern coastline role in commerce dating to post-Tang
Silk Road decline
- counterforces to commercialization
- trade networks tend to become pirate navies e.g. Zheng Chenggong/Koxinga taking Taiwan
- Qing banned coastal navigation and depopulated area
- Taiwan conquered by Qing 1663, european capitalist creeping in
- trade significant but wary Qing imposing monopolies, restrictions
- 1757–1842 Canton system routed all foreign trade through Guangzhou
- ended by euro colonial incursion (Opium wars 1838–1842, 1856–1860)
- Qing valuable for export labor, domestic labor, raw
materials, land
- factory districts in coast cities—incorporation into global capitalism, de facto separate from Qing
- early capitalism largely in foreign hands
- interwar capital+proletarianization centered on
Shanghai, Guangzhou under euro+jp capital
- not seeing how this is a "failed transition." the Qing didn't want to become capitalist, and they didn't. doesn't seem like less aggression from foreign capital would have encouraged them.
- southern coastline role in commerce dating to post-Tang
Silk Road decline
Constructing East Asia
- euro pressure in japan → Meiji Restoration 1868–1912, industrialization, political/social reform
- success proven in quick 1st Sino-JP War 1894–5 over Korean Peninsula, jp takes Liaodong peninsula, invades Manchuria, demands Taiwan (still has to occupy)
- jp appeases worrying western powers. but then Russo-JP war 1904–5 (jp win again)
- korea supposedly free but occupied by jp semi-autonomous
Kwantung Army, formal annexation 1910
- similar in Manchuria. Manchukuo est. 1931
- domestic support for militarism, racial logic, etc.
- zaibatsu monopoly corps
- saturated domestic market, gap left by british empire, great depression→imperial expansion
- spoke/wheel jp/colonies interregional trade
- capitalist east asia encircling china
Total Wars
- jp fascism result of capitalism
- late 10s econ boom, stagnation 1920s, 1927 Showa Financial Crisis, 1930 Showa Depression
- Showa Depression recovery quick
- Takahashi (Korekiyo) Economic Policy: keynesian spending, monetary depreciation, decoupling from gold standard
- 1932–36 GNP growth back to boom levels w/ moderate inflation
- could not fix rate of profit. expansionary program
- Takehashi assassinated by Kōdō-ha faction 1935 when attempting to reduce govt spending
- wartime command economy begins: high GNP growth, increasing inflation
- imperial military supposed to correct corrupted
zaibatsu. mythical imperial fascism etc.
- Kōdō-ha opposed by more cautious equally-fascist Tōsei-ha which gains power 1936 after Kōdō-ha purged
- germanic total war theory
- Kishi Nobusuke, economic manager of Manchukuo/huge slavery fan
- same economic policies continued after the war. Kishi put in charge by US even!
- new anti-communist military bloc, same total war
- jp fascism result of capitalism
The Export of Capital to the East
- US interest in east asia from late 1890s (annexation of
Hawai‘i, Phillippines occupation)
- same motives as jp: escape gilded age stagnation
- shift in interests after war: anti-socbloc strategy + R&D upsurge
- wartime logistics transferred to civilians
- export of capital goods requires coordination: promote dictators to oversee pacific developmental states, like marshall plan+welfare states in europe
- E/SE Asia intnat prod order under US based on jp imp
relationships
- uneven dev fund distribution, jp first
- jp loss of colonies with fixed capital actually spurs tech redevelopment (really??)
- mass of demobilized soldiers form surplus labor force
(aren't those guys gonna be hard to manage lol)
- informal work, scall-scale subsistence networks—self-employed/peasantry/family workers=60.6% workforce (1950)
- jp econ growth made easy by US money/military regimes
- special procurement program: jp supplying US for korean war 1950–53
- occupation formally ends 1951
- early C20 econ blocs slowly give way post-Korean War
- market for jp exports
- Bretton Woods system pegs dollar to yen at fixed rate
- skyrocketing jp profit, late 60s peak in manufact
- domestic market↑, jp worker consumption↑
- flood of jp exports, expanding fixed capital
- fixed capital decouples from non-residential investment: beginning of rise of real estate bubble that would contribute to collapse
- US interest in east asia from late 1890s (annexation of
Hawai‘i, Phillippines occupation)
Stagnation
- GDP growth declining incore economy as early as 60s. US
profit rate postwar peak middle of 60s
- jp national+manufacturing profit rates peak ~mid60s–70
- boom uneven, stagnation uneven
- high-GDP nations have obsolete fixed capital
- long boom sustained by later-developers while early ones already stagnating
- unemployment, public fiscal crises, stagflation, oil crisis, high military expenditures
- globally: recessionary cycles, trade/currency wars b/w US and competitors
- US in debt and manufacuring↓ in 70s, japan extends
credit + exports
- but jp manufacturing profit rate does not fully recover. low peak early/mid 80s, then plummet
- general profit rate no recovery at all, stagnation then 1990 decline
- global manufacturing trade a 0 sum game. 1985 Plaza
Accord, US does well at expense of jp
- shows jp had not escaped early 70s overproduction profit rate crisis
- only export and financial speculation available
- GDP growth declining incore economy as early as 60s. US
profit rate postwar peak middle of 60s
The Flying Geese
- "flying geese" meme imagines jp as tech/finance leader
and once a line of work becomes unprofitable (labor
expensive) there it moves to taiwan/south korea/hong
kong/singapore
- simply ignores economic crisis and political influence of US
- originally formulated by 30s imperial jp economist lol
- jp doing foreign direct investment, gives loans as "war reparations"
- "flying geese" meme imagines jp as tech/finance leader
and once a line of work becomes unprofitable (labor
expensive) there it moves to taiwan/south korea/hong
kong/singapore
The Shadow Play
- labored metaphor about how the flying geese are fake, created by the US, created by capital
- le gothic cthulhu vampire capital. stfu. someone should have told them to scrap this stuff in editing
- muh material community. don't you find it suspicious that the guy who originated this rhetoric, in which capital's abstract manipulation is more important than the actors it employs, now claims that class isn't even important, that capital has moved beyond it?
- refuting teh tankies doesn't require you to do this
Logistics
- wave of east asian economic booms powered by war +
desparation of western/jp firms to recover profit
- really wish i understood anything about finance at all. people talk about it like it's undergone (or tried to undergo) a sort of detachment from the real world but i don't get the mechanics
- capital goes for mobility, finding pockets of pre-marketized labor to exploit hard before unrest strikes. brief booms
- enabled by tech advances from US military complex.
digital tech
- profitiability increased by computerization of industrial process
- shipping/logistics advances to globalize US
manufacturing
- containerization, computer JIT stuff
- long-distance shipping costs↓, deep draft seaports→new shipping geography
- smaller ports starved
- 9/10 top container shipping ports in pacific rim, 6
mainland china
- earliest were in jp
- originates from WWII concepts, korean war infrastructure
- logistics revolution result of global profitability
downturn
- cheaper labor, faster turnover
- wave of east asian economic booms powered by war +
desparation of western/jp firms to recover profit
READ Inescapable Ecologies: A History of Environment, Disease, and Knowledge
READ Cruel Optimism
READ Imagining Karma: Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth
READ A Million Years of Music: The Emergence of Human Modernity
READ Sodom and Gomorrah
READ The Age of Wild Ghosts: Memory, Violence, and Place in Southwest China
recommended by meir
READ Personal Salvation and Filial Piety: Two Precious Scroll Narratives of Guanyin and Her Acolytes
READ Coming to Terms with Chinese Buddhism: A Reading of the Treasure Store Treatise
READ Living Karma: The Religious Practices of Ouyi Zhixu
READ The Nirvana Sutra, Volume 1
READ Writing Shame: Gender, Contemporary Literature and Negative Affect
READ Heavenly Delusion, Volume 2
READ Heavenly Delusion, Volume 1
READ The Chinese Pleasure Book
READ The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy
READ Cardcaptor Sakura, Book 1
READ Agent, Person, Subject, Self: A Theory of Ontology, Interaction, and Infrastructure
READ The Ascent of Affect: Genealogy and Critique
READ Clear Serenity, Quiet Insight: T'Ien-T'Ai Chih-I's Mo-Ho Chih-Kuan
READ Chan Before Chan: Meditation, Repentance, and Visionary Experience in Chinese Buddhism
READ The Tragedy of the Worker: Towards the Proletarocene (Salvage Editions)
READ A History of the World in Seven Cheap Things: A Guide to Capitalism, Nature, and the Future of the Planet
READ Planetary Mine: Territories of Extraction under Late Capitalism
READ Orientalism
READ On Ethics and History: Essays and Letters of Zhang Xuecheng
Part II: Essays
1. On the Dao
- the way came about gradually “due to the nature and logic of the situations these rulers were in”; the institutions created by sages were not “instances of their giving rein to their fancy”—kind of historical materialism
- we can extend the analogy to a contrast with utopianism:
Zhang says the way is ont really for scholars, it’s for
someone in a position to implement it (i.e. a sovereign or
official, to him). hence it’s a waste of time for someone
without the position to implement things to bother coming up
with ideas
- note 59 refers it to ch. 28 of the Doctrine of the Mean: people need to see a proposal in action for it to matter, so you need both proper position/authority and wisdom+charisma (Virtue)
- the classics are 器 not 道
- the warring states schools were only descriptions from limited views of the Way (like Zhuangzi ch. 33 says)
- deictic notion of the dao!! like how you say “our” army and don’t use surnames among your family
2. On Learning
- study what is below to understand what is above
3. A Treatise on Teachers
- Han Yu said you can learn from anyone but Zhang says you need an irreplaceable teacher, for the dao at least. but where can such a thing be found?
- in books! like an orphan finding a portrait of his father. i’ve felt that
Part III: Letters
4. Letter on Learning to Chen Jianting
- “the great task of ordering their age” (great phrase)
Appendices: Three Works by Han Yu
READ Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom
READ The Crisis of Global Modernity: Asian Traditions and a Sustainable Future
READ The Unconstructable Earth: An Ecology of Separation
READ Zhuangzi: The Complete Writings
READ China's Last Empire: The Great Qing
READ Anarchy in the Pure Land: Reinventing the Cult of Maitreya in Modern Chinese Buddhism
READ Trouble on Triton
READ Text as Father: Paternal Seductions in Early Mahayana Buddhist Literature
READ The Dispossessed
READ Evil And/Or/As the Good: Omnicentrism, Intersubjectivity, and Value Paradox in Tiantai Buddhist Thought
READ Tales of Idolized Boys: Male-Male Love in Medieval Japanese Buddhist Narratives
READ Logic and Existence
READ Climate Leviathan: A Political Theory of Our Planetary Future
democracycucked
the basic idea is four "possible ways things might go" in a political compass typology that looks like this
planetary sovereignty yes planetary sovereignty no capitalism yes Climate Leviathan Climate Behemoth capitalism no Climate Mao Climate X - the main issue is that the "sovereignty" analysis and therefore the difference between the two columns make no sense
- CL = Paris Accords/international capitalist coordinated
response to climate change, CB = Trump
withdrawing/nationalist refusal of any meaningful mediation
- but these aren't opposed futures, they're aspects of the single present and we can already see the hybrid way they're proceeding
- we know perfectly well that no Green Keynesian response is going to happen that matters. CL vs CB is the difference between "capitalism fails to respond because on the international level capitalism refuses to do what it takes" and "ditto but on the national level." obviously the refusal is happening on both levels! so who cares.
- CM is a baffling concept. impressionist mashup of "asian
stuff"
- references to
- environmentalist state intervention in the PRC
- admission that this doesn't matter because the PRC is still capitalist [and still polluting, esp. not domestically, right?] and so would need a revolution before China could be the source of anti-capitalist coordination
- the possibility of a "revitalization of the Maoist tradition" which apparently consists of both Badiou readers and Naxalites
- so basically it just means anything you associate with the name of Mao rather than a real political or historical phenomenon
- references to
- the distinction between CM and CX is again thoroughly
vague
- are you scared of teh authoritarian communist world goverment :joy::joy:
- CX is typical nonspecific fetishism of the Zapatistas, some kind of indigenous anti-sovereignty it doesn't really substantiate, a "world of many worlds." thats cool dude but talk to me about grain
approach to "sovereignty" "the political" is based on reading canonical european Thinkers like Kant, Hegel, Schmitt, Arendt (more like state ideologists :smirk:) rather than history of how institutions like the state are constituted in specific circumstances
- if what you're interested in is how communism will
actually be done, the CM/CX distinction becomes so obviously
useless. ofc we're not going to simply decide whether we
want "a state" and "sovereignty" or not, and it's not even
that there are two political tendencies and one will win. we
will make something that serves practical needs. can you
even call it a state? what does that even mean when there
are no other states?
- i'm not saying that we "can't know what it's like and so shouldn't talk about it," either. just that this particular formal distinction is alien to the practice of the thing.
- like, the interventions the PRC is capable of right now are because of specific institutions painstakingly constructed in a restricted area. even if you seized the proverbial state machinery there it wouldn't make you able to govern the rest of the world the same way immediately
- when they want to actually define the political (because they do want to be critical of Schmitt at least) they end up pulling out Gramsci and again saying some vague shit that don't mean anything
- if what you're interested in is how communism will
actually be done, the CM/CX distinction becomes so obviously
useless. ofc we're not going to simply decide whether we
want "a state" and "sovereignty" or not, and it's not even
that there are two political tendencies and one will win. we
will make something that serves practical needs. can you
even call it a state? what does that even mean when there
are no other states?
takes a weird stance about "religious" responses to climate change
- there's a line that's like "let's be honest, the poor in asia or latin america are going to use Religion to understand their resistance to CL" as though that's something totally foreign to "us" but we have to accept it anyway
- stops to talk about statements by Pope Francis and Osama bin Laden on climate change so it can criticize them, not based on the material political position any religious institution has, but because of the supposed inherent totalitarianism of theology
basically Agamben brain disease
READ The Canonical Book of the Buddha's Lengthy Discourses, Volume 1
READ The Cult of Emptiness: The Western Discovery of Buddhist Thought and the Invention of Oriental Philosophy
READ Dead Dead Demon's Dededede Destruction, Vol. 10
READ Dead Dead Demon's Dededede Destruction, Vol. 9
READ Dead Dead Demon's Dededede Destruction, Vol. 8
READ Dead Dead Demon’s Dededede Destruction, Vol. 7
READ Dead Dead Demon’s Dededede Destruction, Vol. 6
READ Dead Dead Demon's Dededede Destruction, Vol. 5
READ Dead Dead Demon's Dededede Destruction, Vol. 4
READ Dead Dead Demon's Dededede Destruction, Vol. 3
READ Dead Dead Demon’s Dededede Destruction, Vol. 2
READ Dead Dead Demon’s Dededede Destruction, Vol. 1
READ Genealogies of Mahāyāna Buddhism: Emptiness, Power and the Question of Origin
READ The Body Incantatory: Spells and the Ritual Imagination in Medieval Chinese Buddhism
READ BLAME! Vol. 6
READ BLAME! Vol. 5
READ BLAME! Vol. 4
READ Peach Blossom Paradise
READ BLAME! Vol. 3
READ BLAME! Vol. 2
READ BLAME! Vol. 1
READ The Political Philosophy of Zhang Taiyan: The Resistance of Consciousness
READ Against Harmony: Progressive and Radical Buddhism in Modern Japan
READ The River, the Plain, and the State: An Environmental Drama in Song Dynasty China
READ The Gift: The Form and Reason for Exchange in Archaic Societies
READ After Eunuchs: Science, Medicine, and the Transformation of Sex in Modern China
READ Full Surrogacy Now: Feminism Against Family
READ The Journey to the West, Revised Edition, Volume 2
READ Area X: The Southern Reach Trilogy
READ Capitalism in the Web of Life: Ecology and the Accumulation of Capital
READ Marx After Marx: History and Time in the Expansion of Capitalism
recommended by J
READ The Devil and Commodity Fetishism in South America
READ Absolute Delusion, Perfect Buddhahood: The Rise And Fall Of A Chinese Heresy
abandoned
ABANDONED Red Mars
ABANDONED The Archaeology of Early China: From Prehistory to the Han Dynasty
1 The Geographic and Environmental Background
Defining “China”
- China known internally by dynasty name during imperial period
- no common identity till Western Zhou
- borders of “China” have fluctuated
- “multi-regional” genesis of China used as model for this book
The Topography of China
- focus includes “China proper” around Yelow and Yangzi rivers but also extends further and talks about outside interactions
- ancient population primarily concentrated in east except Sichuan basin and Wei River basin
- mountains perpendicular to Himalayas divide up China
into belts
- Qinling range divides Yangzi and Yellow River basins: boundary between north and south China
- Taihang and Yan mountains mark plains of north China, separate them from norther steppe and forest zones
- Nanling range separates Yangzi River basin from subtropical regions to south
- movement in antiquity was easier by river and land
east-west, hard north-south: shapes interregional
interactions
- improved under Sui and Tang with digging of Great Canal connecting Yangzi and Yellow basins
- Yellow River carries lots of loess (soil, hence yellow color), causes fertility but periodic stoppage and flooding until it finds new path
- Yangzi = Changjiang, “long river.” does not tend to flood, better for navigation
- Han River frlows from north into Yangzi, valley is natural route between two basins
- Wei and Liao Rivers also centers of human occupation northeast of Yellow River basin
- Xi He (lower part is Pearl River Zhujiang), most important in modern times but significant prehistorically too
The Climate of China
- determined by
- latitude: north = colder, drier
- distance from ocean: farther = drier
- altitude: higher = colder
- west is higher and farther from ocean than east. climatic belts run diagonally from northeast to southwest
- precipitation
- in winter, high pressure over north-central asia pushes cold air south along eastern edge of Tibetan Plateau into north and central China: cold and winds
- in summer, temperature differential between Indian/Pacific Oceans and land bring warm, moist air into continent, hits cooler interior air
- Indian monsoon: heavy precipitation from southwest China to Himalayas + Tibetan/Qinghai Plateaus
- East Asian summer monsoon from Pacific is main rain source in south China, goes up to Yellow River basin, beyond to northeast
- summer is rainy season, esp. April-September
- 4 climatic belts
- northern forest, steppe, desert zone
- from Heilongjiang and Jilin provinces in northeast (formerly Manchuria) through Inner Mongolia to Xinjiang. borders of China proper
- relatively harsh. has some of driest deserts on earth
- extreme temperatures, wide difference between summer and winter, day and night
- Yellow River basin
- north-ish, latitude 42–33
- relatively cold winters, ~freezing at Yellow River, low of -5° to north
- yearly precip. 250–750mm in eastern parts
- Yangzi River basin
- 33–27° latitude north. more moderate. winter rarely below freezing, summer not too hot.
- yearly precip. 1,000–1,500mm
- southern subtropical region
- to south of Nanling mountain range. mountainous, many rivers and narrow valleys
- stable temperatures, high during winter, not hot in summer
- summer monsoons bring much rain. 1,600mm+ yearly
- northern forest, steppe, desert zone
- determined by
Vegetation and Economic Potential
- varied natural vegetation
- availability of arable land vital for early agriculture
- Yellow River: millet and soy
- Yangzi even better. rice first domesticated here
Ancient Climatic and Geographic Changes and Their Effects
- 21k-15k years ago peak of last Glacial Age
- ~11,500kya period of cold, dry
- rapid rise of Himalayas in Paleolithic period
2 Before Cultivation:Human Origins and the Incipient Development of Human Culture in China
Archaeological Evidence for Early Human Occupation in China
- Zhoukoudian site discovered by J.G. Andersson, 1921
The Chronological Setting
- Paleolithic knowledge of China rudimentary compared to other places
- perception is long and stable period (probably because we lack info on regions and types of tools)
- dates
- Lower Paleolithic: 1.7–0.78 million years ago (MA)
- Middle Paleolithic: 0.78–0.13MA
- Upper Paleolithic: 0.13–0.025 MA (i.e. 25,000 years before present)
The Earliest Sites
- Longgupo: earliest evidence of human activity?
- Renzidong
- Majuangou
Early Paleolithic Sites
- Nihewan basin sites: core-and-flake tools
- Majuangou III
- Xiaochangliang
- Donggutou
- Banshan
- hominin remains in Lantian and Xihoudu sites
- Nihewan basin sites: core-and-flake tools
Middle and Late Paleolithic Sites
- many more notable middle/late sites
- Zhoukoudian
- frequent re-occupation
- suitable stones for tools (quartz) brought from up to 2km away
- use of fire seems plausible
- animal remains probably scavenged after being killed by carnivores: not hunted
- Upper Cave
- perforated animal teeth, shells, calcareous stones (probably beads). some colored with red hematite
- possibly deliberate burial and grave goods
The Study of Hominin Remains and the Origins of Human Populations in China
- main candidates for earliest hominin fossils both from
southern part of China
- Longgupo, Chongqing: mandible fragment and teeth attributed to H. habilis or H. erectus, 1.9MA
- Yuanmou, Yunnan: two incisors, H. erectus, 1.8–0.6MA
- both inevitably questionable
The “Out of Africa” Model
- one-wave model of H. erectus Out of Africa denied by Chinese finds?
The Origins of Homo Sapiens and Modern Human Population in China
- Out of Africa 2 says H. sapiens evolved in Africa then moved out, supplanting H. erectus
- conventionally we think existing human variation is recent
- perhaps initial migration (0.22MA) followed by another that brought Upper Paleolithic tool kit (0.055MA or later)
- multiregional hypothesis suggests H. sapiens
evolved indepedently out of H. erectus in different
parts of Afroeurasia
- “candelabra” model
- support from prominent Chinese archaeologists: seen by many Western scholars as reflecting nationalist bias
- admixture hypothesis maintains importance of African
origins in development of modern humans but allows genetic
contribution from non-African population
- Europeans are a bit Neanderthal, but not Africans
- Melanesians share genes with ca.50kya skeleton from Denizova Cave
- need sequencing of early hominins
- main candidates for earliest hominin fossils both from
southern part of China
Stone Tools and the Spread of Human Culture
- model of two broad traditions coexisting
- small-artifact tradition: irregular retouched flakes
- early sites such as Donggutuo, Zhoukoudian locality I, Xujiayao
- associated with rise of microlithic tradition in Late Paleolithic/Early Neolithic
- large-artifact tradition: chopper-chopping artifacts,
heavy triangular points
- early sites such as Xihoudu and Lantian (Early Paleolithic), Dingcun, culminated with polished stone tools of Neolithic period
- significance of dichotomy unclear. different types of economic adaptation? stylistic norms? coexisting societies? how would they maintain separate identities?
- will probably be dissolved with more research
- small-artifact tradition: irregular retouched flakes
- core-and-flake industries of north China vs cobble-tool ones of south
- scarcity of bifaces
- hypothesis that stone tools were used to make more developed bamboo ones which did not survive
- model of two broad traditions coexisting
3 The Transition to Food Production: Variability and Processes
- human society like this depends on existence of agriculture
- China a primary center of indepedent agricultural development
What Is Agriculture?
- cultivation
- intervening in nature to secure better harvests. archaeologically visible
- domestication
- human modifications of other species. not intentional
- system of knowledge
- need to know about crop rotation etc. accumulated knowledge has to be transmitted forward and sideways
- cultivation
Hunter-Gatherers vs. Agriculturalists: How Different Are They?
- dichotomy questionable
- HGs also modify environment
- HGs can have social hierarchy etc.
- shift to agriculture should be seen as process, not event
- dichotomy questionable
Archaeological Evidence for the Transition to Agriculture in China
- should show long trajectory
- but we can’t document it yet. other places are better known than China
North China
- by second half of 7th millennium BCE (8,500 years ago), sedentary agricultural communities populated most of middle and lower Yellow River basin and regions to its north
- substantial portion of human diet at these sites probably derived from agriculture
- large communities (up to 200–300 people), perennial residency, long duratio of community in single place: permanent houses, public structures, defined cemeteries
8 The Shang Dynasty:The Emergence of the State in China
The Archaeology of the Shang Polity
- Shang dynasty here dated to ca. 1600–1050 BCE
- Early Shang: 1600–1400 BCE
- Zhengzhou, Yanshi, Panloncheng sites: Erligang phase [is this really Shang?]
- many sites not fortified. but hangtu foundations indicates elite residency?
- Middle Shang: 1400–1300 BCE
- Huanbei site
- abandoned 1300 BCE
- Huanbei site
- Late Shang: 1300–1050 BCE
- Yinxu/Anyang/Xiaotun site
- Early Shang: 1600–1400 BCE
- for most if not all of that time, dominated the central and lower parts of the Yellow River basin
City Organization and Public Structures
- walled enclosures in early and middle Shang
- late Shang (Xiaotun) not fortified
- cemeteries at Xiaotun (Xibeigang royal cemetery) indicate lineage system, different from nucleated cities of early/middle Shang such as Zhengzhou
Cemeteries, Burials, and Ritual Activity
- Late Shang sites show clear social stratification in difference between poor and rich graves
- pit victims are non-Shang captives as opposed to Shang retainers
Craft Production and Technology
- nonlocal raw materials for prestige artifacts and
general purposes
- tin and copper for bronze
- semiprecious stones such as jade, marble, turquoise
- materials for making lacquer
- cowrie shells
- turtle shells for divination [scapula too: tribute]
- nonlocal raw materials for prestige artifacts and
general purposes
- Shang dynasty here dated to ca. 1600–1050 BCE
The Oracle Bone Inscriptions
- Shang oracle bone divination is a continuation of a tradition well-established throughout north China by Late Neolithic, but with greater intensity, standardized and politicized. inscriptions on the bones a Shang innovation
Shaman or Technocrats? The Religious Functions and Leadership Strategies of Shang Kings
- K.C. Chang, Art, Myth, and Ritual: The Path to Political Authority in Ancient China1 : says power and prestige of Shang kings was related to shaman role. specialists communicating with spirits, resolving social contradiction. anmials as assistants to shaman, cosmic vehicles
- Bagley disagrees, says Shang bronze decoration motifs (animals) not connected to shamanism
- oracle inscriptions suggest formalistic, structured ritual. no indication of trance. bureaucratic
The Structure and Evolution of the Shang State
- extent of Shang territory
- minimalist: small area in northern and central Henan provice
- maximalist: entire Yellow and Wei River basins, areas to the north, parts of Yangzi River basin
- dynamic: territory changed much. initial rapid military expansion included core area in Henan, parts of Shaanxi (lower Wei) and Shanxi (middle Yellow), western Shandong, middle Yangzi. shift eastward and gradual retreat from west happened during late Early Shang, Middle Shang. center of polity shifted north to Anyang. territory shrunk drastically in Late Shang
- counterpoint: borders were not clear. oracle bones suggest state was not one thing but a fluid coalition with other groups. Shang king not certai he would receive local leaders’ support, had to divine about it
- 3 concentric regions without clear borders
- center: Shang capital and territories adjacent, directly controlled by Shang court
- land populated by allies or potential allies: the Four
Lands si tu
- estimated Shang king spent half time traveling here with court hunting, performing rituals, demonstrating powers, gaining legitimacy, maintaining alliance
- enemies’ lands: -fang. did not divine about harvests for them, numerous mentions of war [note shift to “Zhoufang”]
- Shelach-Lavi disagress that weak Shang system at Anyang
was due to demise of more powerful, centralized one in Early
Shang
- Xibeigang tombs much more impressive than earlier ones
- Early Shang resources and labor used for public projects (walls of Zhengzhou), Late Shang investments associated with persona of king or courtiers
- specialization, division of labor
- but overall impression of generalized administrative system. official titles e.g. servitor chen denote ad hoc appointments, not permanent positions
- king portrayed as personally responsible for ordering or inspecting mundane tasks such as opening new fields
The State Economy of the Shang Polity
- clearly the Shang court needed a lot of resources, but
unclear how they got them
- tributes mostly relate to rituals. what abt fundamentals?
- an explanation: the king owned all land under Shang
control, hence “my”/“our” fields, agricultural inspection
- farmers organized in zhongren work groups managed by state officials
- certainly had no stable control over Four Lands, yet
divined about their harvests: i.e. had some interest in
their prosperity
- legitimizes his religous position if they do well? helps him gain support
- can extract manpower, food tribute even if without
systematically levying taxes
- [the body of the despot overcodes things, acts as quasi-cause!! i.e. he takes divine responsibility for production]
- royal hunt as state-level economic mechanism
- most frequently divined subject, very important activity
- expeditions showed off power
- large number of animals caught
- primitive tax mechanism? when the king’s entourage passes through, you have to be ready to give them provisions
- craft production (esp. bronzes)
- state-run system. artifacts distributed among court, to local elite
- Shang bronzes beyond political control of Shang: networks of gift exchange with other elites
- bone industry: mixed elite/nonelite interests
- some products for elite but high scale production and practical nature of artifacts good for other things
- pins, awls, arrowheads, shovels: distributed in exchange for products/services? market system?
- little known about villages but presumably self-sufficient
- clearly the Shang court needed a lot of resources, but
unclear how they got them
Power, Institution, and Legitimation: A Model of the Shang State
- some sacrifices captured in wars. expeditions specifically to get captives
- why the waste? Shang king’s legitimacy depends on doing rituals
- extent of Shang territory
ABANDONED Diagrammatic Immanence: Category Theory and Philosophy
ABANDONED Depression: A Public Feeling
ABANDONED Early Buddhist Transmission and Trade Networks: Mobility and Exchange Within and Beyond the Northwestern Borderlands of South Asia
bibliography
Kwang-Chih Chang, Art, Myth and Ritual.↩︎